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Raga Asavari
Raga/Ragini Asavari or Asawari is derived from thaat Asavari. Asawari is a Janak raga of its thaat (Parental scale). Still we can call it raga asavari to some extent. Its Vaadi (main note) is Komal Dhaivta (flat sixth) and Samvaadi (second in importance) is Komal Gandhar (Flat Third). Its Jaati (class) is Audav-Sampoorn as Gandhar and Nishadha swaras are omitted in its Aroh and Avroh has all the seven notes. Time of performance is morning.
Its Pakad is R-m-P-S’- (n) d-P -R-m-P-n-d-P. It is played from madh – taar saptak. Its bhaav is Shad-Madhyam. Ragni Asavari evokes the moods depicting yearning for love, anguish, and melancholy. Ragni Asavari is effective in eliminating the impurities of blood and related diseases.
There is considerable disagreement concerning the Re. Some musicologists view is that only shuddh Re is used. There is another school, which suggests that both shauddh and komal can be used and some are of the view that only the komal Re be used. However, it is recommended to use Shuddh R.
Asavari’s counsel and influence have profoundly shaped the Indian musical imagination. This compendium explores that engaging melody as well as its derivative ragas, as I like to call them. Asavari is a very ancient ragni as is the allied Raga Gandhari; We will here train our sights on contemporary musical practice. Throughout this discussion, M=shuddh madhyam and m=tiver madhyam. The ragni, Asavari, itself comes in three flavours, each distinguished by the manner of rishab use. They are, respectively, the shuddh rishab-only (R) Asavari, the komal rishab-only (r) Asavari, and the third type employing both r and R. The swars of the R-only Asavari are aligned with the Asavari thaat proper whereas those of the r-only Asavari belong to the Bhairavi thaat.
Vadi: Komal Dhivat (d)
Samvadi: Komal Gandhar (g)
Jati: Audav-Sampooran
Pakad: R-m-P-S’-(n)d-P R-m-P-n-d-P